Mermaids: Half-Fish And Half-Human
Many people around the world tell of water creatures that are half-fish and half-human. These creatures are all different. But sometimes, they have odd details in common. Why do mermaids in Europe, Africa and the Americas all carry combs and mirrors? These details were passed from Europe to Africa to the Americas as merchants and slaves spread mermaid stories and art around the world. And in many cases, water spirits that weren't originally mermaids took on that form only after images of mermaids were introduced by outsiders.
Mami Wata is one of the most popular-and powerful-African water spirits. She is most often portrayed as a mermaid, though she has other forms. Mami Wata heals the sick and brings good luck to her followers. But she also has a temper and will drown people who don't obey her, and she will cause confusion, sickness and visions in those she calls to serve her as mediums. Many followers seek her help by dancing until they enter a trance. Her name comes from the English words "Mommy Water," and it is fitting that she has a foreign name, since followers believe she comes from another world, the world of the sea.
Hundreds of years ago, numerous water spirits were said to live in West Africa. In stories told by the Igbo people and others, some water spirits were half-fish, half-human, but many looked like snakes or crocodiles. In the 1500s, ships with statues of mermaids on their prows began arriving from Europe. These strangers came from the sea, like the Africans' water spirits. Could the mermaids on these ships be carvings of water spirits?
Over time, the European mermaid legend blended with local stories, and more and more Africans came to portray their water spirits as half-woman, half-fish. Many of these stories merged into one, so the most powerful water spirit in many African countries is now known as Mami Wata.
Like many representations of African water spirits, this painting shows a mermaid with clothing and hairstyle clearly influenced by cultures outside of Africa, perhaps even by pin-up calendars. Paintings like these are often found in betting parlors as appeals for good luck.
The African mermaid water spirit Mami Wata, sometimes known as Mamba Muntu, is typically shown holding a snake, which is often associated with water spirits in West Africa. Her appearance, wristwatch and jewelry represent foreign wealth.
The mermaid Lasirèn is a powerful water spirit popular in the Caribbean Islands and parts of the Americas. Like European mermaids, and the African mermaid water spirit Mami Wata, Lasirèn holds a mirror to admire herself and a comb for her long, straight hair. Lasirèn's underwater world is known as "the back of the mirror," and her mirror is a symbol of the boundary between the two worlds. Followers of Lasirèn say she takes them below the water to her world, and they return with new powers. Some women become Vodou priestesses this way.
The story of Lasirèn blends African and European mermaid stories with Caribbean culture. When African slaves were brought to the Caribbean, they took their stories with them. In Haiti, Lasirèn is part of the Vodou tradition, and her followers appeal to her for help in Vodou ceremonies, where the mermaid's spirit may enter the body of a female follower and bring good luck with work, health, money and love.
The name Lasirèn comes from the French word sirène, meaning "mermaid." In Greek myths, the sirens were bird-women who called out to sailors, luring them to smash their ships on the rocks. In Homer's Odyssey, a Greek epic dating to at least 800 BC, the hero Ulysses ties himself to the mast of his ship so he can resist the sirens. In the last thousand years the siren story became mixed with the European mermaid story, and mermaids are now sometimes called sirens. Granger Collection
In Haiti, the mermaid Lasirèn is one of three powerful female water spirits, sometimes considered sisters, who are honored in shrines like the one pictured here. One sister is cool, calm and seductive. The other is hot, passionate, angry and strong. Lasirèn's personality is a blend of these opposites. Together, they validate a wide range of temperaments for women.
Throughout history, many Europeans have testified to the existence of mermaids, and some even claimed to have seen them personally. The Roman writer Pliny the Elder was a scientific authority whose 37-volume Natural History written in AD 77 was consulted for over a thousand years. Yet Pliny wrote that mermaids were "no fabulous tale…look how painters draw them, so they are indeed."
In the ocean near Haiti in 1493, Christopher Columbus—probably glimpsing a manatee—reported seeing three mermaids but said they were "not as pretty as they are depicted, for somehow in the face they look like men." John Smith, famous for his legendary encounter with his Powhaten rescuer, Pocahontas, claimed in 1614 that he saw a fish-tailed mermaid with round eyes, a finely shaped nose, well-formed ears and long green hair. The creature, he said, was "by no means unattractive."
In 1608, while sailing near Norway, the English explorer Henry Hudson wrote in his logbook: This morning one of our companie looking over the boord saw a Mermaid,…from the Navill upward, her backe and breasts were like a woman's, her body as big as one of us; her skin very white; and long haire hanging down behind, of color black; in her going downe they saw her tayle, which was like the tayle of a porposse and speckled like a Macrell."
Mermaid sightings were reported in Ireland as recently as 1910, when one was seen in County Clare. One local said that mermaids were a bad omen, as the last sighting in 1849 was followed by the great potato famine. In 1836, the Danish author Hans Christian Andersen adapted the mermaid story into one of its most memorable forms, The Little Mermaid, a tragic tale of a young mermaid who gives up her voice to walk on land. The story is memorialized with a statue in Copenhagen, Denmark, erected in 1913.
In European stories, mermaids were thought to be beautiful, seductive and dangerous—like the sea itself. They could bring good luck or bad. Ship figureheads were sometimes carved in the shape of mermaids. Some sailors also carved mermaids from walrus ivory and whale teeth, but many avoided carving mermaids, fearing they would bring bad luck.
The story of Sedna is one of the most dramatic tales of the Inuit people, who live in the Arctic regions of Canada and Greenland. In a deadly tale of betrayal on the stormy sea, a young woman is tossed overboard by her own father, yet she survives to create the whales, seals and walruses on which the Inuit depend for food and materials. Today, Sedna is often depicted as a mermaid. But this was not always the case. Before whalers came to the Arctic, most stories said she looked like a human, or they didn't describe her appearance at all. Stories of creatures who were half-woman, half-fish—the mermaid form that could be seen on many of the arriving ships—became associated with Sedna in Inuit art.
The story of Sedna is violent and sad—yet it tells of the greatest gift the Inuit ever received. Like any story told and retold for hundreds of years, there are many versions. A version was published in 1885 by Franz Boas an anthropologist from the American Museum of Natural History. Boas traveled around lower Baffin Island to study the Inuit, who were then called "Eskimo."
An Inuit man lived alone with his daughter, Sedna, who refused to marry. At last a bird promised her a life of comfort in a land over the sea, and they married. But the bird lied; Sedna's new life was filled with cold and hunger. When her father visited, a year later, she begged him to take her home. So he killed the bird and they set out to sea.
The Inuit live in a harsh Arctic environment and depend on animals from the sea for food and materials. These animals are said to have been provided by Sedna. A man rescues a half-human, half-fish creature by pushing it back into the water. The next day the creature returns to reward the man with a gramophone, a gun and a sewing machine. Many related stories about Inuit sea-goddesses are told in different regions, using several names besides Sedna. In these stories she can be comforting, helpful or terrifying.
Want to make a mermaid? Take the head and torso of a monkey and the tail of a fish and sew them together. People have been making these fake mermaids for at least 400 years. Created first in the East Indies, hundreds were eventually made for sale to British and American sailors. The most spectacular mermaid hoax was pulled off by the famous showman P. T. Barnum. In 1842, Barnum tricked thousands of people in New York City into paying to see a fake mermaid supposedly caught near the Fiji Islands. The name "Feejee mermaid" is now used for all such manufactured mermaids.
In 1842, New York newspapers announced that a mermaid had been caught near the Fiji Islands, in the Pacific. In fact, circus founder P. T. Barnum had rented the fake mermaid from a fellow museum owner in Boston. To attract an audience for the dried, shriveled monstrosity, Barnum gave out 10,000 handbills with pictures of mermaids that looked like beautiful young girls. Horrified visitors instead found that "the Feejee lady is the very incarnation of ugliness," as one newspaper put it.
In Australia, the Aboriginal people speak of ancient spirits that made the land, trees and animals and that still live in sacred water holes. Some of these spirit beings, called Yawkyawks, look like mermaids: young women with fish tails and long hair resembling strings of seaweed or green algae. Some say they grow legs at night to walk on land, or even fly around in the form of a dragonfly. Yawkyawks have the power to give life—just going near a Yawkyawk's water hole can make a woman pregnant. They provide drinking water and rain so plants can grow, but if angry, they may bring storms.
The Yawkyawk is an Australian Aboriginal water spirit that looks like a woman with a fish's tail. In other countries, water spirits took the form of mermaids only after that story arrived from Europe. But in Australia, the Yawkyawk already resembled a mermaid before Europeans arrived. Sometimes a story or image travels from one country to the next. But sometimes people just come up with similar stories on their own.
A creator spirit of the Australian Aborigines is a rainbow serpent named Ngalyod. He is linked to the Yawkyawk spirit, but their relationship varies among different groups of people in different regions. Some say the Yawkyawk is his daughter, some say they are a couple, and some say they are different forms of the same being.
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